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The Blessed Day
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The laws of Moses, if we pay attention to them, are all, with regard to form, expressed in personal
style, by the second person singular of the future tense. Now, as the expression always remains
the same, whether it is a question of duties common to all individuals, or whether the law refers
only to the heads of families, who alone were counted for some things, and as we might be able to
quibble about the generality of the text, Moses added to the fourth commandment of the
Decalogue, following the standard formula—Thou shalt not work—the commentary that we have
just read, in order to remove all means of bickering from inhumanity and avarice.
style, by the second person singular of the future tense. Now, as the expression always remains
the same, whether it is a question of duties common to all individuals, or whether the law refers
only to the heads of families, who alone were counted for some things, and as we might be able to
quibble about the generality of the text, Moses added to the fourth commandment of the
Decalogue, following the standard formula—Thou shalt not work—the commentary that we have
just read, in order to remove all means of bickering from inhumanity and avarice.
The laws of Moses, if we pay attention to them, are all, with regard to form, expressed in personal
style, by the second person singular of the future tense. Now, as the expression always remains
the same, whether it is a question of duties common to all individuals, or whether the law refers
only to the heads of families, who alone were counted for some things, and as we might be able to
quibble about the generality of the text, Moses added to the fourth commandment of the
Decalogue, following the standard formula—Thou shalt not work—the commentary that we have
just read, in order to remove all means of bickering from inhumanity and avarice.
style, by the second person singular of the future tense. Now, as the expression always remains
the same, whether it is a question of duties common to all individuals, or whether the law refers
only to the heads of families, who alone were counted for some things, and as we might be able to
quibble about the generality of the text, Moses added to the fourth commandment of the
Decalogue, following the standard formula—Thou shalt not work—the commentary that we have
just read, in order to remove all means of bickering from inhumanity and avarice.
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